🌳 ሕማማተ እግዚእ ፤ መርገመ በለስ የተፈጸመበት ሰኞ፣ መጋቢት ፳፰/28 ፳፻፲፰/2018 🌳
ባለፉት ሦስት ወራት ከ ፰/8 ቍጥር ጋር የተያያዙ ኃይለኛ ምልክቶችን በማየት ላይ ነኝ። በፈረንጆቹ በየካቲት ስምንት/8 ልጠቀሰው የማልፈልገው በጣም ቁልፍ የሆነ ነገረ በአካባቢየ ተከሰተ፣ በፈረንጆቹ በመጋቢት ስምንት/8 (የሴቶች ቀን)ሌላ ክስተት በዚሁ አካባቢየ ታየ።
☆ እስራኤል ዘ-ስጋ ስምንት/8 ሺህ የአክሱማዊቱ ኢትዮጵያ ልጆችን ከሃገሯ ልትጠረፍ መሆኑ ታወቀ
☆ የኢትዮጵያ እና ኦርቶዶክስ ተዋሕዶ ክርስትናዋ ቀንደኛ ጠላት የሆነው ዘር አጥፊው የእስራኤል ዘ-ስጋ ኤዶማውያኑ እና እስማኤላውያኑ ወኪል የፋሺስቱ ጋላ-ኦሮሞ አገዛዝ ሥልጣኑን ሙሉ በሙሉ ከተቆጣጠረ ስምንት/8 ዓመት ሞላው።
☆ አይሁድ ጌታችንን ከሰቀሉባቸው ዕፀዋት መካከል ፬/4 ዕፀ በለስ... ፰/8ተኛ ዕፀ ከርካዕ ናቸው። ጌታችን አዳምና ሔዋን ዕፀ በለስን በልተው ቢበድሉት እውነት ፈርዶ ገሃነመ እሳት አወረዳችው.…
☆ ፰/ 8ኛው ሺህ
ስምንተኛው ሺህ በኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተክርስቲያን ትውፊትና ትንቢት መሠረት፣ ከክርስቶስ ልደት በኋላ ያለውን ስምንተኛውን ሺህ ዓመት(ከሰባት ሺህ አንድ/7001 እስከ ስምንት ሺህ/8000) የሚያመለክት ነው። ይህ ዘመን የዓለም መጨረሻ ዋዜማ፣ የክፋት፣ የመከራ፣ የሃይማኖት መላላት እና የስነ-ምግባር መበላሸት የሚበዛበት ዘመን ተደርጎ ይወሰዳል።
ዘመኑ: ከፈረንጆች አቆጣጠር ጀምሮ እስከ 8000 ዓመት ያለውን ጊዜ ይሸፍናል።
ባህሪው: ትንቢቱ እንደሚለው፣ የፍቅር ማነስ፣ የትዕቢት መብዛት፣ የወላጆች አለመታዘዝ፣ የሐሰት ወሬ እና የንጽሕና መጓደል በሰፊው የሚታይበት ዘመን ነው።
ትርጉሙ: ይህም ማለት የዓለም መጨረሻና የጽድቅ ዘመን ከመምጣቱ በፊት የሚከሰት ከፍተኛ መንፈሳዊና ማህበራዊ ቀውስ የሚታይበት ዋዜማ ነው።
የመጽሐፍ ቅዱስ ሊቃውንት በቃሉ ውስጥ ያሉት ክስተቶች የሰዎችን እድሜ በማስላት የራሳቸውን ባህረ ሀሳብ አስቀምጠዋል ፤ አቆጣጠራቸው ቢለያይም የስምንተኛ ሺውን ቀመር ያስገኘው ባሕረ ሐሳብ አለም ከተፈጠረችበት እስከ ኢየሱስ ክርስቶስ ልደት ድረስ ያለው ዘመን አምስት ሺህ አምስት መቶ/5500 ዓ.ዓ ነበረ ብሎ ያሰላል።
ኢየሱስ ክርስቶስ ከተወለደ ጀምሮ እስካሁን ያለው ደግሞ እንደ አውሮፓውያን 2026 እንደ ኢትዮጵያዊያን ደግሞ ፳፻፲፰/2018 ነው ፤እዚህ ላይ አምስት ሺህ አምስት መቶ/ 5500 ሲደመር አሁን አለም ከተፈጠረ በአውሮፓውያኑ ሰባት ሺህ አምስት መቶ ሃያ ስድስት/7526 እንደ እኛ ደግሞ ሰባት ሺህ አምስት መቶ አስራ ስምንት/7518 ውስጥ እንገኛለን ፤ ስለሆነም ለስምንተኛው ሺ ፍጻሜ አራት መቶ ሰባ አራት/474 ወይንም አራት መቶ ሰማኒያ ስድስት/486 አመታት ይቀረናል ማለት ነው፡፡
☆ በትናንትናው ዕለት የሚከተለውን ቪዲዮ ሳይ ቍጥሮች ፬ /4 እና ፰/8 ነው ብልጭ ብለው የታዩኝ። መልሱ አምስት/5 ቢሆንም፤ ያለ ቅንፎች ግን መልሱ ስምንት/8 ነው።
📦 ፬/ 4 ቍጥር የሚቆመው በሰዎች እና ኃጢአቶቻቸው ላይ ለመፍረድ ነው፤
የእግዚአብሔርን የዕፀ በለስ ሕግ በመጻረር ዋቄዮ-አላህ-ዲያብሎስን ያነገሰው አረመኔው የጋላ-ኦሮሞ እስላማዊ አገዛዝ ቆሻሻ ነው፤ ተከታዮቹም እድፋም ናቸው! መሪው ጨካኝ፣ ጳጳስ ተብየው ጨካኝ! ዶክተሩ እርጉም፣ ለፍላፊው ሁሉ ክፉ እና ገዳይ አስገዳይ። የነፍሰ-ገዳዮቹን የዋቄዮ-አላህ ባሪያዎች ባሕርይ ይዘው እግዚአብሔር አምላክ የፈጠራቸውንና የመረጣቸውን የአክሱማዊቷ ኢትዮጵያን ልጆች የሚያሳድዱ፣ የሚያፈናቅሉ፣ የሚያስርቡና የሚገድሉ ሁሉ ቃኤላውያን ናቸውና ተፈርዶባቸዋል፤ ወዮላቸው! የከፋው ዱላ ኦሮሞ በተባለው ሕገወጥ ክልል ይመጣል፤ ከአህዛብ የዋቄዮ-አላህ-ሉሲፈር ባሪያዎች ጋር አብረህ ለአንድ ሺህ ዓመታት ያህል ወንድምህን የበደልከውና የገፋኽውም እና እራስህን አማራ ብለህ የምትጠራውም ከንቱ ሁሉ አይቀርልህም፣ እግዚአብሔር በሥራህ ይቀጣሃል። ገዳዩም አስገዳዩም ሁሉ ይጸዳል! ሁሉም ይደበደባል፤ የእግዚአብሔርን ክንድ የማይቀምስ ትውልድ የለም! ሁሉም ይቀጣል! ሰይፍን የሚያነሱ በሰይፍ ይጠፋሉና እግዚአብሔር አምላክ በሰይፉ ቶሎ ይቅጣልን!
❖ ሕማማተ እግዚእ ክፍል ፩ | የቀናቱ ስም እና ትርጓሜ፣ ጸሎቱ፣ ግብረ ሕማማት ❖
❖ የሰሙነ ሕማማት ዕለታት ስያሜዎች ❖
†ሰኞ፤ መርገመ በለስ የተፈጸመበት ሰኞ፤ አንጽሖተ ቤተ መቅደስ የተፈጸመበት ሰኞ።
†ማክሰኞ፤ የጥያቄና የትምህርት ቀን።
†ረቡዕ፤ ምክረ አይሁድ፥ የዕንባ ቀን፥ የመልካም መዓዛ ቀን።
†ሐሙስ፤ ጸሎተ ሐሙስ፥ ሕጽበተ ሐሙስ፥ የምሥጢር ሐሙስ፥ የሐዲስ ኪዳን ሐሙስ፥ የነጻነት ሐሙስ።
†ዐርብ፤ የስቅለት ዐርብ።
†ቅዳሜ፤ ቀዳም ሥዑር (ሹር ቅዳሜ)፤ ለምለሚቱ ቅዳሜ፥ ገብረ ሰላመ በመስቀሉ፥ ሰንበት ዐባይ፥ ቅዱስ ቅዳሜ፡፡
❖[የማቴዎስ ወንጌል ምዕራፍ ፳፩፥፲፱] ❖
በመንገድም አጠገብ በለስ አይቶ ወደ እርስዋ መጣ፤ ከቅጠልም ብቻ በቀር ምንም አላገኘባትምና። ለዘላለሙ ፍሬ አይገኝብሽ አላት። በለሲቱም ያንጊዜውን ደረቀች።
🌳 On Holy and Great Monday We Commemorate The Withered Fig Tree 🌳
❖ Monday (Holy Week). [Matt. 21] ❖❖❖
The Lord goes to a voluntary passion. We must accompany Him. This is the duty of anyone who confesses that by the power of Christ’s passion he has become who he is now, and of anyone who hopes to receive something which is so great and glorious, that it could not even enter one’s mind. How must one accompany Him? Through reflection and sympathy. Follow the suffering Lord in thought; and in your reflection extract such impressions as could strike your heart and bring it to feel the sufferings which were borne by the Lord. In order to better accomplish this, you must make yourself suffer through perceptible lessening of food and sleep, and an increase in the labour of standing and kneeling. Fulfil all that the Holy Church does, and you will be a good fellow-traveller of the Lord to His sufferings.
On Holy and Great Monday we commemorate the blessed Joseph the All-comely and also the withered fig tree. In as much as the Passion of our Lord Jesus Christ has its beginning on this day, and as Joseph is regarded as an image of Christ from former times, he is thus set forth here.
Joseph was the son of the Patriarch Jacob, born to him by Rachel. Being envied by his brethren on account of certain of his dreams, he was first concealed in a dug-out pit, and his father was tricked by a bloody garment and the deceit of his children into thinking that he had been devoured by some beast. Joseph was then sold to some Ishmaelites for twenty pieces of silver; they, in turn, sold him to Potiphar, captain of the eunuchs of Pharaoh, king of Egypt. His wife was enraged by the young man's chastity, because not wishing to commit sin, he fled from her, leaving behind his garment. She slandered him to his master, and he was put into bonds in a harsh prison. Afterwards, he was released because of his ability to interpret certain dreams; he was brought before the king and appointed governor of the whole land of Egypt. Later, he was made known to his brethren through his distribution of grain. Having spent the whole of his life well, he died in Egypt, recognized as being great in his chastity and kindness toward others. He is, moreover, a prefiguring of Christ. Christ was also envied by His own people, the Jews: He was sold by a disciple for thirty pieces of silver and was imprisoned in the dark and gloomy pit of the grave, whence He broke out by His own power, triumphing over Egypt, that is, over every sin. In His might He conquered it, and He reigns over all the world. In His love for mankind He redeemed us by a distribution of grain, inasmuch as He gave Himself up for us, and He feeds us with Heavenly Bread, His own Life-bearing Flesh. For this reason, Joseph the All- comely is brought to mind at this time. He is also commemorated on the Sunday before the Nativity of Christ.
At the same time, we also commemorate the withered fig tree, because the divine Evangelists Matthew and Mark tell of it after their accounts of the palm branches. One says, "Now the next day, when they had come out from Bethany, He was hungry" (Mark 11:12); while the other says, "Now in the morning, as He returned to the city, He was hungry. And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, 'Let no fruit grow on you ever again.' Immediately the fig tree withered away" (Matt. 21:18-19). The fig tree, then, is the Jewish synagogue, in which the Savior did not find the necessary fruits of obedience to God and faith in Him, but only the leafy shade of the Law; He took away even this, leaving it completely bare. But if anyone should ask, "Why did an inanimate tree wither and fall under a curse when it had committed no sin to make it wither?" It was because some people, seeing that Christ went about doing good to all, never causing real suffering for anyone, imagined that He had only the power to do good and not to do harm. The Master, who loves mankind, did not wish to demonstrate His power on a man and commit such a deed. To convince an ungrateful people, however, that He also possessed the might to impose punishment, but not wishing to use that power in His goodness, He inflicted such punishment upon inanimate and insensible nature.
There is also another mysterious explanation, which has come down to us from the wise elders. As St. Isidore of Pelusium says, "This was the tree of the transgression of God's commandment, whose leaves, the transgressors, also used to cover themselves. Because it did not suffer at that time, Christ, in His love for man, cursed it, so that it would no longer bear the fruit that was the occasion of sin."
It is also quite clear that sin is likened unto the fig, inasmuch as it possesses the "delight" of sensual pleasure, the "stickiness" of sin itself and the "hardness and sharpness" of a guilty conscience.
The Fathers, moreover, put the story of the fig tree here to arouse compunction and in relation to the story of St. Joseph, since he is a prefiguring of Christ.
The fig tree is also every soul which is devoid of all spiritual fruit. In the morning, that is, after this present life, if the Lord finds no refreshment in such a soul, He withers it with a curse and hands it over to the everlasting fire. It remains standing as a dried-up post, striking fear into those who do not produce the fitting fruit of the virtues.
Through the prayers of St. Joseph the All-comely, O Christ our God, have mercy on us and save us. Amen.
Holy Monday: Let Us Not Be Like The Barren Fig Tree
https://www.bitchute.com/video/Mjd1U4SVdkqN/
https://rumble.com/v6s30ph-holy-monday-let-us-not-be-like-the-barren-fig-tree.html
ንሁን | የበለሱ ዛፍ ምሳሌ🌳
