Britain: Arrogant Muslim Jihadist Gets Humbled Instantly

https://www.bitchute.com/video/w3CWJppHLpxd/

https://rumble.com/v6xhgc4-britain-arrogant-muslim-jihadist-gets-humbled-instantly.html

💭 በብሪታንያዋ ለንደን ትዕቢተኛው ሙስሊም ጂሃዳዊ ወዲያውኑ ተዋረደ

አንድ ሙስሊም በለንደን በዜጎች ጋዜጠኞች እና አርበኞች ላይ ጥቃት ለመፈጸም ሲሞክር የሚያሳይ ምስል ወጥቷል።

ሁኔታው እየተባባሰ ሄዶ የአካባቢውን ፖሊሶች ትኩረት ስቦ ፈጥነው በመድረስ ጣልቃ በመግባት ግለሰቡን በቁጥጥር ስር አውለዋል።

በእውነተኛ ጊዜ የተቀረፀው ይህ ቪዲዮ በብሪታኒያ በመላው የዜጎች ጋዜጠኞች ያጋጠሟቸውን ያልተጠበቁ ፈተናዎች ፍንጭ ይሰጣል።

ኢራናዊው ጋዜጠኛ ኒያክ ጎርባኒ ሃማስ የእስራኤል ታጋቾችን እንዲፈታ በለንደን በተካሄደው የተቃውሞ ሰልፍ ላይ በሃይል ጥቃት ደርሶበታል። በርካታ አጥቂዎች ተሳትፈዋል፣ አንዱ በቁጥጥር ስር ውሏል።

እንደ የዓይን እማኞች ዘገባዎች እና የጎርባኒ ምስክርነት፣ አንድ አጥቂ ከጠርሙሱ ውስጥ መጥፎ ሽታ ያለው ፈሳሽ ወደ ፊት ከመዝለቁ በፊት አንገቱን አንቆ ያዘው። አሳዛኙ ነገር በሰልፉ ላይ በተገኙ ፎቶግራፍ አንሺዎች በካሜራ ተይዟል።

ጎርባኒ በማህበራዊ ድህረ ገጽ ላይ “በእውነት ሞትን በአይኔ እንደምመለከት ሆኖ ተሰማኝ እናም ከሱ እንደተመለስኩ ታወቀኝ፣ እሱ በታፈነበት ጊዜ እይታው እየደበዘዘ የሄደበትን ቅጽበት ገልጿል። አንዲት ሴት አጋሯ እሱን ለማስለቀቅ ስትል አንገቱን እና አካሉን ስታስፈራራም እንኳ እንዳያመልጥ የአጥቂውን አንገት አጥብቆ እንደያዘ ተናግሯል።

የራዕይ ዮሐንስ ምዕራፍ ፲፫ አጋንንት ተለቀዋልን?

❖[የዮሐንስ ራእይ ምዕራፍ ፲፫]❖

፩ አንድም አውሬ ከባሕር ሲወጣ አየሁ፤ አሥር ቀንዶችና ሰባት ራሶች ነበሩት፥ በቀንዶቹም ላይ አሥር ዘውዶች በራሶቹም ላይ የስድብ ስም ነበረ።

፪ ያየሁትም አውሬ ነብር ይመስል ነበር፥ እግሮቹም እንደ ድብ እግሮች፥ አፉም እንደ አንበሳ አፍ ነበሩ። ዘንዶውም ኃይሉንና ዙፋኑን ትልቅም ሥልጣን ሰጠው።

፫ ከራሶቹም ለሞት እንደ ታረደ ሆኖ አንዱን አየሁ፥ ለሞቱ የሆነውም ቍስል ተፈወሰ። ምድርም ሁሉ አውሬውን እየተከተለ ተደነቀ፥

፬ ለዘንዶውም ሰገዱለት፥ ለአውሬው ሥልጣንን ሰጥቶታልና፤ ለአውሬውም። አውሬውን ማን ይመስለዋል፥ እርሱንስ ሊዋጋ ማን ይችላል? እያሉ ሰገዱለት።

፭ ታላቅንም ነገርና ስድብን የሚናገርበት አፍ ተሰጠው፥ በአርባ ሁለት ወርም እንዲሠራ ሥልጣን ተሰጠው።

፮ እግዚአብሔርንም ለመሳደብ ስሙንና ማደሪያውንም በሰማይም የሚያድሩትን ሊሳደብ አፉን ከፈተ።

፯ ቅዱሳንንም ይዋጋ ዘንድ ድልም ያደርጋቸው ዘንድ ተሰጠው፥ በነገድና በወገንም በቋንቋም በሕዝብም ሁሉ ላይ ሥልጣን ተሰጠው።

፰ ከዓለምም ፍጥረት ጀምሮ በታረደው በግ ሕይወት መጽሐፍ ስሞቻቸው ያልተጻፉ በምድር የሚኖሩ ሁሉ ይሰግዱለታል።

፱ ጆሮ ያለው ቢኖር ይስማ።

፲ ይማረክ ዘንድ ያለው ማንም ቢኖር ወደ ምርኮነት ይሄዳል፤ በሰይፍ የሚገድል ማንም ቢኖር ራሱ በሰይፍ እንዲገደል ይገባዋል። የቅዱሳን ትዕግሥትና እምነት በዚህ ነው።

፲፩ ሌላም አውሬ ከምድር ሲወጣ አየሁ፥ የበግ ቀንዶችን የሚመስሉ ሁለት ቀንዶችም ነበሩት እንደ ዘንዶም ይናገር ነበር።

፲፪ በፊተኛውም አውሬ ሥልጣን በእርሱ ፊት ሁሉን ያደርጋል። ለሞቱ የሆነውም ቍስል ተፈወሰለት ለፊተኛው አውሬ ምድርና በእርሱ የሚኖሩት እንዲሰግዱለት ያደርጋል።

፲፫ እሳትንም እንኳ ከሰማይ ወደ ምድር በሰው ፊት እስኪያወርድ ድረስ ታላላቆችን ምልክቶች ያደርጋል።

፲፬ በአውሬውም ፊት ያደርግ ዘንድ ከተሰጡት ምልክቶች የተነሣ በምድር የሚኖሩትን ያስታል፤ የሰይፍም ቍስል ለነበረውና በሕይወት ለኖረው ለአውሬው ምስልን እንዲያደርጉ በምድር የሚኖሩትን ይናገራል።

፲፭ የአውሬው ምስል ሊናገር እንኳ ለአውሬውም ምስል የማይሰግዱለትን ሁሉ ሊያስገድላቸው፥ ለአውሬው ምስል ትንፋሽ እንዲሰጠው ተሰጠው።

፲፮ ታናናሾችና ታላላቆችም ባለ ጠጋዎችና ድሆችም ጌታዎችና ባሪያዎችም ሁሉ በቀኝ እጃቸው ወይም በግምባራቸው ምልክትን እንዲቀበሉ፥

፲፯ የአውሬውም ስም ወይም የስሙ ቍጥር ያለው ምልክት የሌለበት ማንም ሊገዛ ወይም ሊሸጥ እንዳይችል ያደርጋል። ጥበብ በዚህ አለ።

፲፰ አእምሮ ያለው የአውሬውን ቍጥር ይቍጠረው፤ ቍጥሩ የሰው ቍጥር ነውና፥ ቍጥሩም ስድስት መቶ ስድሳ ስድስት ነው።

💭 Footage has emerged of a Muslim man attempting to assault citizen journalists and patriots in London.

The situation escalated, drawing the attention of local police, who arrive swiftly to intervene and arrest the man.

Filmed in real-time, this footage offers a glimpse into the unexpected challenges faced by citzen journalists across the UK.

Iranian journalist Niyak Ghorbani was violently attacked during a London protest calling for Hamas to release Israeli hostages. Multiple assailants involved, one arrested.

According to eyewitness accounts and Ghorbani’s own testimony, an assailant threw a foul-smelling liquid from a bottle at him before lunging forward and grabbing him by the neck. The harrowing encounter was caught on camera by photographers present at the march.

“I felt I truly looked death in the eye and came back from it,” Ghorbani later recounted on social media, describing the moment his vision began to fade as he was choked. He said he tightly gripped his attacker’s collar to prevent escape, even as a female accomplice clawed at his neck and body in an attempt to free him.

The attack escalated when two additional individuals joined in, striking Ghorbani from different directions, further overwhelming him as his sight dimmed. Intervention by members of the Community Security Trust (CST), the public, and police ultimately subdued the primary assailant, who was arrested at the scene.

Ghorbani, a vocal critic of the Iranian regime, has previously faced violence during protests, especially for his outspoken stance against Hamas. He left Iran in 2014 and has since been an active campaigner, supporting causes such as the Israeli defense operations against Iran and advocating for the exiled Iranian crown prince, Reza Pahlavi.

Following the assault, Ghorbani was taken to a hospital for treatment. Sarai Idan, former Miss Iraq and CEO of Humanity4ward, confirmed his hospitalization and condemned the attack.

This incident occurs amid rising concerns over antisemitism and political violence in Europe, underscoring the risks faced by activists and journalists who speak out on sensitive geopolitical issues.

👹 The Demons of Revelation 9:13 Released?

The Revelation 9:13ff. demons, released as part of God's warning judgments upon the earth, the "fifth trumpet" judgment, or "second woe", to be precise. In verse 18 it says that their lethal instruments are "fire, smoke and sulfur", which are described also as "plagues", but this refers to the intensity and fatality of the "blows" they deliver and most likely here does not indicate that these will be in the form of a disease or diseases (as the English word "plague" indicates but the Greek word plege [from which it is admittedly derived] does not). Rather we should see this fire-smoke-brimstone (sulfur) combination as exactly what the angels rained down on Sodom and Gomorrah at the Lord's behest (compare Gen.19:24 with 19:22, 19:13 and 18:32; cf. 2Ki.1:10ff; Rev.11:5), and which the demons rained down upon Job's possessions with God's permission (Job 1:16; cf. Rev.13:13). This supernaturally caused natural destruction (i.e., fiery explosions, a perfectly natural phenomenon but with a supernatural origin) is an important transition in the ramping up of judgment to warn the inhabitants of the earth to change their ways and turn to God. The first four trumpets introduce judgments which could be entirely explained away as "natural phenomena", but now we have one which, while it comes through natural media, must be of supernatural origin (fire, smoke and brimstone don't just rain down from heaven naturally). This second "woe" is also contemporaneous with the bulk of the ministry of the two witnesses, Moses and Elijah, in which they direct similar judgments upon the earth (though from an entirely divine source) - judgments with natural effects, but clearly supernatural in origin because they come "on call" (Rev.11:6; compare Elijah and the drought and Moses and the ten plagues). This process of intensifying judgment will reach its crescendo in the "third woe", the coming down to earth of the devil and his forces and their personal direction of events in the person of Antichrist and his confederacy (Rev.12:12).

❖[Revelation 9:13-19]❖

Then the sixth angel blew his trumpet, and I heard a voice from the four horns of the golden altar before God, saying to the sixth angel who had the trumpet, “Release the four angels who are bound at the great river Euphrates.” So the four angels, who had been prepared for the hour, the day, the month, and the year, were released to kill a third of mankind. The number of mounted troops was twice ten thousand times ten thousand; I heard their number. And this is how I saw the horses in my vision and those who rode them: they wore breastplates the color of fire and of sapphire and of sulfur, and the heads of the horses were like lions’ heads, and fire and smoke and sulfur came out of their mouths. By these three plagues a third of mankind was killed, by the fire and smoke and sulfur coming out of their mouths. For the power of the horses is in their mouths and in their tails, for their tails are like serpents with heads, and by means of them they wound.”