😇 In the Ethiopian
Orthodox Tewahedo Church, St. Raphael (known as Kidus Ruphael) is
celebrated annually on the 3rd day of Pagumen (the 13th and final
month of the Ethiopian calendar, usually falling around September 7–8
in the Gregorian calendar)
♰ A few hours ago, on
this special and holy day, I saw a cloud forming a Cross in the sky!
It can be seen in the video.
😇 In the Ethiopian
Orthodox Tewahedo Church, St. Raphael (known as Kidus Ruphael) is
celebrated annually on the 3rd day of Pagumen (the 13th and final
month of the Ethiopian calendar, usually falling around September 7–8
in the Gregorian calendar)
God gave
Raphael one mission: find Azazel, bind him hand and foot, and cast
him into the darkness of the desert.
According to 1
Enoch, the corruption of the earth had reached the gates of heaven.
The Watchers had crossed the boundary between heaven and humanity,
the giants had filled the world with violence, and forbidden
knowledge had transformed human civilization.
Four archangels
were given four different assignments. Michael was sent against the
rebellious Watchers. Gabriel was commanded to turn the giants against
one another. Uriel was sent to warn Noah. But Raphael, whose name
means “God heals,” was given the mission of capturing the being
blamed for corrupting the entire earth.
In this
biblical historical documentary, we examine:
• Why Azazel
was considered one of the principal sources of corruption.
Azazel
corrupted humanity by teaching men how to forge weapons of war and
teaching women the use of cosmetics and ornamentation.
• The
forbidden knowledge he reportedly taught humanity
• Why Raphael
was commanded to bind him
• What the
ancient text says happened in the desert of Dudael
• Why Azazel
was imprisoned rather than immediately destroyed
• How
Raphael’s mission connects judgment with healing
• The
important differences between Genesis, 1 Enoch, Leviticus, and Tobit
Archangel Raphael is
one of the most well-known healing angels on Earth, and the principal
archangel who oversees salvation for living beings.
The steeple of the former Saint Agnes Church on Martha Avenue in
Toledo, Ohio, burned down.
Another week, another historic church reduced to smoke, rubble. The
former Saint Agnes Church on Martha Avenue in Toledo, Ohio went up
early Saturday morning. The 116-year-old landmark's steeple came
down. The roof burned out. Nearby homes were evacuated. Once again
the cause is listed as currently unknown.Toledo Fire & Rescue was
called around 6:30 a.m. Saturday after reports of heavy black smoke
pouring from the roof of the vacant church in the Five Points
neighborhood. Crews arrived to find the building already heavily
engulfed.
Officials warned of collapse risk and alerted people in surrounding
homes. The steeple later fell. By Saturday afternoon excavators were
tearing the ruined structure down.
September means seven,
October means eight, November means nine, and December means ten —
yet they are the 9th, 10th, 11th, and 12th months. This is the hidden
history of the 13-month calendar, the Roman calendar rewrite, the
Gregorian reform, the Ishango Bone, lunar timekeeping, and why
humanity may have lost a cleaner way to measure time.
Why do our
month names no longer match their numbers? Why does September mean
“seven” if it is the ninth month? Why do we live on a 12-month
calendar when the moon still moves in roughly 13 cycles per year?
This episode traces the forgotten history of calendar reform — from
the Ishango Bone and ancient lunar counting, to Rome’s manipulation
of time under Numa Pompilius and the Pontifices, to Julius Caesar’s
“year of confusion,” the Gregorian deletion of days in 1582, and
the modern 13-month calendar movement backed by George Eastman,
Kodak, and the League of Nations.
This is not
just a story about dates. It is about power, timekeeping, lunar
cycles, solar calendars, Roman control, religious resistance, and the
possibility that 13 was not feared because it was unlucky — but
because it preserved an older structure of reality that institutions
replaced. From Ethiopia’s living 13-month calendar to the
mathematics of equal months, this is the deeper story of how the
modern calendar was built, what it erased, and why almost nobody
questions it.
Pagume 2018
Ethiopian Calendar ጳጉሜ
2018
Pagume 2018 is month 13 of
13 in the Ethiopian calendar and has 5 days. It runs from September
6, 2026 to September 10, 2026 in the Gregorian calendar.
September
11, 2026 is Ethiopian New Year's Day of 2019.
About Pagume
(ጳጉሜ)
Pagume (ጳጉሜ)
is the thirteenth and shortest month of the Ethiopian calendar. It
has five days in an ordinary year and six days in a leap year, and it
runs from roughly 6 September to 10 or 11 September in the Gregorian
calendar. Its name comes from the Greek epagomenai, the 'added days'
of the ancient Egyptian and Alexandrian calendars from which the
Ethiopian calendar descends.
Pagume exists
because twelve months of exactly thirty days account for only 360
days. The remaining five or six days of the solar year are gathered
into this final short month, which is what gives Ethiopia its
thirteen-month calendar and the tourism slogan 'Thirteen Months of
Sunshine'.
An Ethiopian
year is a leap year when the year number leaves a remainder of 3 when
divided by 4 — so 2011, 2015 and 2019 E.C. each have a six-day
Pagume. Pagume 5 or 6 is followed immediately by Meskerem 1, the
Ethiopian New Year.
Also
transliterated as Pagumen, Paguemen, Pagumé. Season: End of Kiremt,
eve of the new year.
😔 What
is going on in Nepal, Tibet and Ethiopia?
👹 The
Luciferians Want to Convert Ethiopia, Nepal, Iran and Afghanistan to
the One Universal Commercial Religion
💭 The
Ethiopian Calendar is one of the main reasons why the Luciferians are
committing genocide against the ancient Christian people of Ethiopia.
The Bible mentions the "times and law" being changed,
specifically in Daniel 7:25, and warns against date-setting related
to the end times. The biblical calendar, particularly the Ethiopian
calendar, is also seen as pointing to the Messiah and affirming the
accuracy of God's Word, with Satan seeking to distort it.
In Daniel 7:25, God,
through the prophet Daniel, foretells that a future entity shall
speak words against the Most High, and shall wear out the saints of
the Most High, and shall think to change the times and the law; and
they shall be given into his hand for a time, times, and half a time.
18 At that time the
disciples came to Jesus, saying, “Who is the greatest in the
kingdom of heaven?” 2 And calling to him a child, he put him in the
midst of them 3 and said, “Truly, I say to you, unless you turn and
become like children, you will never enter the kingdom of heaven. 4
Whoever humbles himself like this child is the greatest in the
kingdom of heaven.
5 “Whoever
receives one such child in my name receives me, 6 but whoever
causes one of these little ones who believe in me to sin, it would be
better for him to have a great millstone fastened around his neck and
to be drowned in the depth of the sea.
Temptations to Sin
7 “Woe to the
world for temptations to sin! For it is necessary that temptations
come, but woe to the one by whom the temptation comes! 8 And
if your hand or your foot causes you to sin, cut it off and throw it
away. It is better for you to enter life crippled or lame than with
two hands or two feet to be thrown into the eternal fire. 9
And if your eye causes you to sin, tear it out and throw it away. It
is better for you to enter life with one eye than with two eyes to be
thrown into the hell of fire.
The Parable of the Lost
Sheep
10 “See that you
do not despise one of these little ones. For I tell you that in
heaven their angels always see the face of my Father who is in
heaven. 12 What do you think? If a man has a hundred sheep,
and one of them has gone astray, does he not leave the ninety-nine on
the mountains and go in search of the one that went astray? 13
And if he finds it, truly, I say to you, he rejoices over it more
than over the ninety-nine that never went astray. 14 So it is
not the will of my Father who is in heaven that one of these little
ones should perish.
👉 Courtesy:The
Irish Post, by Fiona Audley, September 03, 2026
THE funeral has
taken place for an Irish missionary nun who spent years working in
Ethiopia at the height of the 1984 famine.
Galway native
Sister Margaret Coyne died in Southport on August 15 at the age of
90.
One of seven
siblings, she was born into a farming household in Cloonrane to
parents Mary and John Coyne.
She is
predeceased by her brothers Fr Pat Coyne and Colum Coyne, and her
sister Mary Duff.
She leaves
behind sisters Eileen McKiernan, Anne Mulligan and Sabina Higgins,
the wife of former Irish president Michael D Higgins
In a tribute
issued following her death, Mr Higgins described Sister Margaret as a
“selfless, fiercely intelligent woman blessed with an enormous
heart, indomitable spirit and a great sense of humour”.
He added:
“Sister Margaret was an incredible woman who will be dearly missed
by all of her family and relations, who was greatly loved and will be
dearly missed by all of her family, colleagues, relations and friends
who are incredibly appreciative and proud of her life and
achievements.”
Sister Margaret
trained as a nurse in Galway, before training in midwifery in Cork.
She later
trained in Scotland and worked as a nurse in London before making the
decision to take her vows and enter the Daughters of Charity order in
London's Mill Hill at the age of 26.
In 1984 she
volunteered to travel alone to Mekele in Tigray, Ethiopia to work as
a polio nurse, just before the country experienced one of its worst
famines.
For the next 23
years, she supported the people of Ethiopia by working on the ground
as a nurse caring for the sick and those dying from malnutrition.
Later a Swiss
eye surgeon who was living in the area at that time trained Sister
Margaret in eye surgery.
“Over the
next decades, Sister Margaret directly saved the sight of many
thousands, through her surgery and through St Louise’s, the
ophthalmological clinic she helped establish,” Mr Higgins said.
“The clinic
also played a vital role in the provision of services for women, who
were often the victims of sexual violence in the recurring conflicts
in the region,” he added.
“Sister
Margaret continued her work throughout conflict and war, with great
courage.
“A group of
Spanish ophthalmologists who encountered her clinic were deeply
impressed and moved by her work, and they subsequently helped develop
an international programme, Proyecto Visión, to support her work.”
After returning
to London, Margaret continued nursing in the local community.
Recently she
retired to Southport where she lived with other sisters from her
order until her death.
Her funeral
Mass was held at Sacred Heart Catholic Church in Mill Hill on
September 2. She was buried in the Daughters of Charity cemetery in
Mill Hil, where her aunt Sr Columba Coyne is also buried.
✞ Thank
You, and God Bless your
family, Mother Margaret Coyne. May your soul find eternal rest
in the bosom of Abraham, Isaac, and Jacob. ✞
